Here at Andrews, we explore how diverse peoples have enriched the human experience and develop the interpersonal abilities to respect, appreciate and interact with those of different races, ethnicities, genders, ages, abilities, experiences and backgrounds. This blog is one method of said exploration.

Managed by Michael T. Nixon, vice president for Diversity & Inclusion, this blog is a place for thoughtful discourse on all issues surrounding these important topics which need to be regularly addressed.

A Holiday Invitation to Honor and Value Diversity

Posted on November 25, 2019

As we near the end of our fall semester here at Andrews University, I wanted to pause and take a moment to give you all this invitation to take the opportunity to think about how everyone in our global community celebrates some of these important moments and days during the upcoming holiday season, both in recent weeks and in the closing weeks of 2019.

These are all times when we as family, friends and fellow community members come together and express gratitude for all God has done throughout the year and look forward to what the upcoming year may have in store. However, it is also a time when we remember all of those around us who are less fortunate than we may be—a remembrance that motivates us into action so we can fill any voids that may exist and be the family and community they so desperately need.

In that spirit of remembering, here are some ways we can honor and value those who are around us during this holiday season:



  • National Native American Heritage Month: The community of Native Americans incorporates hundreds of different tribes and approximately 250 languages. This observance was launched in 1976 as Native American Awareness Week. In 1990, Congress and President George H.W. Bush expanded this annual observance, designating November as National Native American Heritage Month, which is intended to learn about and celebrate the history and contributions of Native Americans. I also think it is extremely important that we recognize and acknowledge that our Berrien Springs campus sits on land that was once stolen from the Pokagon Band of Potawatomi tribe. As is stated on the Potawatomi website, “Each indigenous nation has its own creation story.” This land seizure was driven by the 1833 Treaty of Chicago, which established the conditions for the removal of the Potawatomi from the Great Lakes area. When Michigan became a state in 1837, more pressure was put on the Potawatomi to move west. The hazardous trip killed one out of every ten people of the approximately 500 Potawatomi involved. As news of the terrible trip spread, some bands, consisting of small groups of families, fled to northern Michigan and Canada. Some also tried to hide in the forests and swamps of southwestern Michigan. The U.S. government sent soldiers to round up any of the Potawatomi they could find and would then move them at gunpoint to reservations in the west. This forced removal is now called the Potawatomi Trail of Death, similar to the more familiar Cherokee Trail of Tears. However, a small group of Neshnabek (meaning “original” or “true people”), with Leopold Pokagon as one of their leaders, earned the right to remain in their original homeland, in part because they had demonstrated a strong attachment to Catholicism. It is the descendants of this small group who constitute the Pokagon Band of Potawatomi. To learn more about the Pokagon tribe, please go here.
  • Movember: Movember is an annual event which involves the growing of moustaches during the month of November to raise awareness of men’s health issues, such as prostate cancer, testicular cancer and men’s suicide. By encouraging men to get involved, Movember aims to increase early cancer detection, diagnosis and effective treatments, and ultimately reduce the number of preventable deaths. Besides annual check-ups, the Movember Foundation encourages men to be aware of family history of cancer and to adopt a healthier lifestyle.
  • Veterans Day (November 11): Veterans Day is a U.S. federal holiday honoring military veterans. We commemorated this holiday on campus this year during our Veterans Day Tribute Service on November 12 in Buller Hall’s Newbold Auditorium. This annual service is coordinated by our Office of Veterans. This date is also celebrated as Armistice Day, or Remembrance Day, in other parts of the world and commemorates the ending of World War I in 1918.
  • Transgender Day of Remembrance (November 20): Transgender Day of Remembrance (TDoR) is observed annually on November 20. This is a day to memorialize those who have been killed during the previous year as a result of anti-transgender violence and to bring attention to the continued violence endured by the transgender community around the world. For more information on how our campus seeks to create dialogue and care around this and related issues, please go here.
  • Thanksgiving (November 28): It may appear ironic to some that at the end of a month in which we are called to honor the history and contributions of Native Americans, we end it by celebrating a holiday that has been clouded with controversy and narrative-altering since its inception. Thanksgiving is celebrated on the fourth Thursday of every November and is geared toward giving thanks for the blessings received during the year. I would urge us to remember that while there is good intent behind this goal—to spend time with family and give thanks to God for what He has done—it does not tell the holiday’s whole story. Since 1970, Native Americans have commemorated Thanksgiving by observing it as a National Day of Mourning. Each year, hundreds of Native Americans and allies gather at Cole’s Hill in Plymouth, Massachusetts, to honor Native American ancestors who died due to the European invasion and to expose the awful history behind this November holiday. The National Day of Mourning’s organizers hope to shine a light on modern issues facing Native Americans today, as well as bring more awareness to the real and full story behind Thanksgiving. I invite you to take the opportunity at your Thanksgiving dinner table to reflect a bit more deeply on these difficult truths. Read more about the National Day of Mourning here. If you would like guides on how to discuss these topics with your family or younger children, go here



  • World AIDS Day (December 1): World AIDS Day is an opportunity for people worldwide to unite in the fight against HIV, to show support for people living with HIV and to commemorate those who have died from an AIDS-related illness. Founded in 1988, World AIDS Day was the first-ever global health day. Globally, there are an estimated 36.7 million people who have HIV. Despite the virus only being identified in 1984, more than 35 million people have died of HIV or AIDS, making it one of the most destructive pandemics in history.
  • International Day of People With Disabilities (December 3): Since its inception in 1945, the United Nations (UN) has outlined and reiterated its commitment to calling for the creation of inclusive, accessible and sustainable societies and communities—most notably with the adoption of the Universal Declaration of Human Rights in 1948. Over time, the UN has honed its focus on promoting the wellbeing and welfare of people living with disabilities, and in 1992 it called for an international day of celebration for people living with disabilities to be held on December 3 each year. Learn more about this day of celebration here.
  • International Human Rights Day (December 10): Human Rights Day is observed every year on December 10—the day the United Nations General Assembly adopted, in 1948, the Universal Declaration of Human Rights. This year, Human Rights Day marks the 70th anniversary of the Universal Declaration of Human Rights, a milestone document that proclaimed the inalienable rights which everyone is inherently entitled to as a human being—regardless of race, colour, religion, sex, language, political or other opinion, national or social origin, property, birth or other status. It is the most translated document in the world, available in more than 500 languages.
  • Hanukkah (December 22–30): The eight-day Jewish celebration known as Hanukkah or Chanukah commemorates the rededication during the second century B.C. of the Second Temple in Jerusalem, where according to legend Jews had risen up against their Greek-Syrian oppressors in the Maccabean Revolt. Hanukkah, which means “dedication” in Hebrew, begins on the 25th of Kislev on the Hebrew calendar and usually falls in November or December. Often called the Festival of Lights, the holiday is celebrated with the lighting of the menorah, traditional foods, games and gifts.
  • Christmas (December 25): While it would be impossible to list them all, there are so many beautiful Christmas celebrations that take place all around the world celebrating the birth of Christ. For a plethora of examples of how Christmas is celebrated, I encourage you to go here. What is your favorite Christmas tradition? Feel free to leave some feedback in the comments or send us a note (diversity@andrews.edu).
  • Kwanzaa (December 26–January 1): Maulana Karenga, professor and chair of Black Studies at California State University, Long Beach, created Kwanzaa in 1966. After the Watts riots in Los Angeles, Karenga searched for ways to bring African-Americans together as a community. He founded US, a cultural organization, and started to research African “first fruit” (harvest) celebrations. Karenga combined aspects of several different harvest celebrations, such as those of the Ashanti and Zulu, to form the basis of Kwanzaa. The name Kwanzaa is derived from the phrase “matunda ya kwanza” which means “first fruits” in Swahili. Each family celebrates Kwanzaa in its own way, but celebrations often include songs and dances, African drums, storytelling, poetry reading and a large traditional meal. On each of the seven nights, the family gathers and a child lights one of the candles on the Kinara (candleholder), then one of the seven principles is discussed. The principles, called the Nguzo Saba (“seven principles” in Swahili) are values of African culture which contribute to building and reinforcing community among African-Americans. Kwanzaa also has seven basic symbols which represent values and concepts reflective of African culture. An African feast, called a Karamu, is held on December 31.


As we enter this holiday season, I hope this invitation and these reminders of our shared history and journeys—some of them heartbreaking and against God’s plans for His children—have inspired you to perhaps approach the way that you celebrate and understand these weeks and the holidays they contain a bit differently.

While it is important to have fun and to unwind, I again invite you to take the opportunity, both individually and collectively, to reflect on the history that is at the foundation of these holidays we love and celebrate. They are all important opportunities for us to lean into the stories that make us all unique and valuable as we seek to understand the collective journeys that have led us all to this beloved community.

Grace, peace and love to you all during this holiday season of remembrance.

Michael Nixon, Vice President
Diversity & Inclusion

October Invitation to Honor and Value Diversity

Posted on October 16, 2019

As we reflect on Hispanic Heritage Month which came to an end yesterday (October 15), I wanted to provide an invitation to some other ways that we can remember, value and honor our diverse community this month. Before doing so, I would like to thank AULA, Adelante and Makarios for their leadership in putting together a wonderful month of activities, events and experiences for our community. I also hope that you will continue to engage with the rest of this month’s Filipino American History Month events that have been planned by AFIA.


In addition to these two important celebrations, October has some other important reminders to value and see others in our community as we learn more about their journey both in life and on our campus. Those vital opportunities include (but are not limited to):


  • Global Diversity Awareness Month: This observance was created in 1999 in order to highlight the importance of expanding your reach beyond your own race, culture or ethnicity. It is meant to serve as a reminder that promotes open mindedness and valuing of differences. This includes intentional engagement with the international members of our community.
  • National Disability Employment Awareness Month (“NDEAM”): This observance was launched in 1945 when Congress declared the first week in October as “National Employ the Physically Handicapped Week.” This movement was largely spurred by the return of physically disabled service members who returned from serving in World War II. Over time, the celebration and movement has grown to be inclusive of those with mental health challenges and other less visible disabilities. The annual event draws attention to employment barriers that still need to be addressed.
  • Breast Cancer Awareness Month (“BCAM”): This observance was founded in 1985 by a coalition headed by the American Cancer Society. It is an annual international health campaign organized by major breast cancer charities every October to increase awareness of the disease and to raise funds for research into its cause, prevention, diagnosis, treatment and cure. The campaign also offers information and support to those affected by breast cancer.
  • LGBT History Month: This observance started in 1994 to recognize lesbian, gay, bisexual and transgender history and the history of the gay rights movement. One of the ways that we try to care for members of our community who identify as LGBT+ is via our Haven care group. More information on Haven can be found here.
  • National Indigenous Peoples Day & Canadian Thanksgiving (October 14): This year marked the first time that the State of Michigan observed October 14 as “National Indigenous Peoples Day.” In commemorating her declaration of this holiday, Governor Whitmer declared that the purpose of the celebration is “to uplift our country's indigenous roots, history and contributions.” Michigan is now one of 13 states who observe this holiday. There are an additional 60 American cities who recognize it. This date also corresponds with Canadian Thanksgiving, which is celebrated by Canadians around the world on the second Monday of October.
  • Reformation Day (October 31): Celebrated by Protestants around the world to commemorate the spark of the Protestant Reformation movement over 500 years ago.

It is our hope that this invitation to recognize and honor the various members of our campus community in these specific ways gives all of you the opportunity to deepen your connection with and commitment to one another. While it is true that we are all on this journey together, we are all carrying different experiences with us along the way. Being seen and affirmed by our fellow community members goes a long way in helping us all to remember that we are not alone. It is our prayer that those who connect to any one of these observances on a personal level feel that Andrews is a place where their particular life experiences are seen, valued and respected by those around them.


We thank you in advance for taking the opportunity to engage with each other respectfully in each of these areas.

New Divino Blog: Weaponize Love

Posted on November 1, 2018

It is certainly hardly ever encouraging these days to go online or turn on our televisions to watch the news.

Much of what we encounter in this news is a raw, awful evidence that this world is far too often affected by the pervasive force of evil in our society and our lives.

Of course, that’s hardly a new reality.

The dark force of evil is a specific story that weaves through every book of the Bible, just as it seems to now mark nearly every chapter of our contemporary lives.

And over the last week in particular, news stories that came from around the United States offered a relentless and particularly heartrending reminder of evil’s bleak impact.

The week began with the ongoing story of pipe bombs mailed to former presidents, politicians, media companies and businesspeople. When the person believed to be behind the construction and mailings of those bombs was arrested, he was driving a van that was festooned with a variety of stickers that proclaimed angry rhetoric against those with whom he disagreed. And when investigators and news organizations turned to this man’s social media posts, they discovered that he foreshadowed his evil deeds, referring to some of his targets as “piece slime trash” (sic) and threatening them with death.

Later in the week, in Kentucky, a man tried to break into the First Baptist Church of Jeffersontown, a predominantly black church, and after finding it locked (there was a prayer meeting going on at the time), he turned to the Kroger grocery store next door and shot and killed two black shoppers. He allegedly told a bystander that “whites don’t shoot whites” before he was captured by police.

And last Sabbath (and I use that phrase intentionally), a man stormed the Tree of Life Congregation Synagogue in Pittsburgh, Pennsylvania. By the time he was done shooting, 11 worshippers were dead and six policemen and worshippers injured.

It was the worst single day of violence against Jewish believers in U.S. history. When investigators and the media turned to the suspect’s social media account, once again they found speech filled with hatred and threats, including conspiracy theories that argued that Jewish people were the enemy. Minutes before he went to the synagogue, the shooter posted a message on a social media channel called Gab (an alternative Twitter-like social media channel since shut down), where he wrote that “HIAS (Hebrew Immigrant Aid Society) likes to bring invaders in that kill our people. I can’t sit by and watch my people get slaughtered…I’m going in.”

For those who seek to live in a world marked by hope, each of these criminal and terrorist acts, these hate crimes, had their own unique and awful form of evil specifics.

However, at the same time, it seemed that each of these acts also reflected on the tragic reality of our times. Hate itself has become part of conversations that are no longer analog—person-to-person and out loud—but spread globally throughout the internet and social media channels. The term increasingly used for this sort of social media anger and hatred is the phrase “weaponized.”

“Weaponize” is an old word. Traditionally, it simply means “to adapt for use as a weapon of war,” with the idea that physical weapons were used. Most people believe it was a phrase first used in a book about conflict in India and first published in 1938. In the 1950s, the term meant “to provide (a nuclear or other explosive device) with a mechanism for being launched and propelled toward a target.”

Now, increasingly, weaponize often has little do with bombs. The current definition—as set out in the Guardian newspaper last year—is that “weaponized narrative seeks to undermine an opponent’s civilisation, identity and will by generating complexity, confusion and political and social schisms.”

As the three criminal, and even terrorist, acts of the last week unfolded, there was an unsurprising array not only of social media comments by these individuals, but also a trail of truly fake news and demonstrably untrue conspiracy theories that inspired the thoughts and actions of these individuals. Another phrase that’s sometimes used as these acts become a part of our lives is that these individuals become “radicalized” through their online media habits—a term that in the past we would use for terrorists that lived somewhere else.

As we face a world that listens to, and then amplifies, this kind of hate, what might or should we do as a community of God’s children who are committed to inspiring and caring for our world?

As Christians, believers in Jesus Christ, individuals who seek to live by His teachings, to be inspired by His life, what do we do in a world of weaponized hate?

The answer is a small but powerful word—love—and it’s a small but powerful, and truly central commitment, to Christ’s radical and transforming mission and mercy.

So, then, to try to recapture this military term—weaponize—is there a way that we can “weaponize love?”

Christ’s life consistently suggested and demonstrated that love was indeed not simply an attitude of stubborn response to the evil in the world, love was also an active and proactive force to confront and bring about real change in response to evil.  

In turn, that kind of world-shaking, transforming love must inspire our response as a community filled with heartache and horror, as we speak out against and strongly condemn these awful attitudes and acts. The real question for us, as followers of Christ, is how might we meaningfully/powerfully/unabashedly call out those things and stand for truth—how do our lives and voices become a tool to simply and powerfully weaponize love?

I believe that’s one of the core elements of Christ’s example and life, as he daily sought to counter and meaningfully transform a society so often aligned against those who are lesser than.

1 John 4:15–21 (NLT, emphasis mine) gives us this poignant reminder:

"All who declare that Jesus is the Son of God have God living in them, and they live in God. We know how much God loves us, and we have put our trust in His love. God is love, and all who live in love live in God, and God lives in them. And as we live in God, our love grows more perfect. So we will not be afraid on the day of judgment, but we can face Him with confidence because we live like Jesus here in this world. Such love has no fear, because perfect love expels all fear. If we are afraid, it is for fear of punishment, and this shows that we have not fully experienced His perfect love. We love each other because He loved us first. If someone says, “I love God,” but hates a fellow believer, that person is a liar; for if we don’t love people we can see, how can we love God, whom we cannot see? And He has given us this command: Those who love God must also love their fellow believers."

In these dark and trying times with seemingly few answers or effective responses to this evil world, I’m convinced that we can be confident in the fact that if we decide to live out God’s perfect love, and use that as our weapon of choice to combat the manifestations of evil that we see in the world, God will drive out all fear—not only for our own lives but for the lives of our brothers and sisters, our neighbors.

So, while it will never be easy or as immediate as we might sometimes wish, the story of our lives and this world itself is that God’s perfect love will expel the hatred from the hearts of those who are truly willing to experience it. And for each one of us, it’s important to remember that we cannot declare that we love God while harboring hatred for those around us.

I don’t mean to be casual or glib when I say we must weaponize love—God’s love. I say it because I believe that God-fueled love will move us beyond just our mere thoughts and prayers and into tangible action. It’s the sort of action that seeks to stand alongside the oppressed in our communities and our world as we strive to meet our neighbors’ immediate needs, while also committing to the long-term effort of seeking restorative justice on their behalf.

Further, we talk a lot about World Changers here at Andrews. I believe that the first step to becoming a world changer is to allow the perfect love of God to transform us—to renew our minds, to purify our thoughts and to break our hearts for what breaks His.

That perfect love, inspired and energized by God’s Spirit in our lives, will allow us to see those around us the way that God sees them, and it’s a simple perspective: A son or daughter who has been created in God’s image.

Once we have been transformed by that love, we can then use it as a weapon that’s not a weapon at all but a Holy Force, an Ultimate Love, that seeks to truly change the world.

These heartbreaking days remind us that yes, world changers can be made here at Andrews University and wherever God’s children are found...and we can and will change the world only and ultimately through the power of God’s perfect love.

One of the ways we can seek to live out the Love we talk about here is reflected in a local Interfaith Prayer Vigil when we will gather with our neighbors to honor and pray for the victims of the Tree of Life Congregation Synagogue shooting—as well as other victims of hate crimes. This prayer vigil will be held on Monday, Nov. 5, at 7 p.m. in the Oak Room at The Citadel, 91 Hinkley Street in Benton Harbor, Michigan. I invite you to attend as part of being a force for transforming love in a world so often marked by evil.

Statement on Child Detention & Family Separation

Posted on June 19, 2018

“For the Lord your God is the God of gods and Lord of lords. He is the great God, the mighty and awesome God, who shows no partiality and cannot be bribed. He ensures that orphans and widows receive justice. He shows love to the foreigners living among you and gives them food and clothing. So you, too, must show love to foreigners, for you yourselves were once foreigners in the land of Egypt.” Deuteronomy 10:17–19

We join the chorus of voices including the North American Division of Seventh-day Adventists (NAD) and the Pacific Union Conference of Seventh-day Adventists (PUC) who have spoken out against the inhumane cruelty being inflicted upon immigrants and refugees— including their children—due to the new “zero tolerance” policy that has was approved by the Executive Branch of the United States and implemented by the Department of Justice.

The implementation of this policy has led to young children being separated from their parents who, in the majority of cases, are political asylum-seekers from countries such as El Salvador, Guatemala and Honduras among others. Rather than processing those claims, it has been reported that they have been taken into custody immediately while having their children taken away from them and detained in chain link enclosures in the McAllen Central Processing Station in Texas.

We have also been deeply troubled by the practice of using Scripture to justify this policy that many have engaged in. There are several examples in Scripture of God commanding us to treat those who are not native to our land in the exact same manner that we would treat a family member.

The book of Ezekiel puts it this way:

“Divide the land within these boundaries among the tribes of Israel. Distribute the land as an allotment for yourselves and for the foreigners who have joined you and are raising their families among you. They will be like native-born Israelites to you and will receive an allotment among the tribes. These foreigners are to be given land within the territory of the tribe with whom they now live. I, the Sovereign Lord, have spoken!” Ezekiel 47:21–23

God calls His people to take an active part in not only welcoming in the foreigner or stranger that is within our gates, but also to make provision for them—treating them as if they are members of our own families.

Our ancestors were brought to this country by way of divergent and varying paths. Some migrated to America and forcibly claimed these lands, which were not native to them, as their own. Others were brought to these shores by force and the foundations of this country were built on the backs of their free labor. Still others sought the dream of a better life in this country fleeing war-torn and impoverished communities in their countries of origin.

Throughout America’s history, it has indeed been the contributions of our global community that has given it the potential to be a great country. If we ignore and invalidate those contributions and allow close-mindedness to close ourselves off from the rest of the world, America as we know it will cease to exist. We cannot and must not turn a blind eye to the needs of those seeking refuge in our country. As their applications for entry are considered, the very least we can do is treat them humanely.

America has always prided itself on being the land of the free and the home of the brave. This is a country where people from all different walks of life are endowed with certain inalienable rights—life, liberty and the pursuit of happiness. While this ideal has only been true for some, we believe that as people of faith we are called to stand in the prophetic tradition of Martin Luther King Jr. by speaking truth to power and demanding that this country truly live up to the meaning of its creed for all of its inhabitants, as well as for those seeking refuge here.  

Ultimately, we are called to treat everyone around us with the love of Christ. That love should motivate us to tangible action. Hebrews implores us to:

“Keep on loving each other as brothers and sisters. Don’t forget to show hospitality to strangers, for some who have done this have entertained angels without realizing it! Remember those in prison, as if you were there yourself. Remember also those being mistreated, as if you felt their pain in your own bodies.” Hebrews 13:1–3.

I am reminded of a monumental event that occurred on this date—June 19—in 1865. More than two years after President Abraham Lincoln issued the Emancipation Proclamation, Union General Gordon Granger rode into Galveston, Texas and announced that the 250,000 remaining enslaved people in the state of Texas were free. Since then, June 19 has been celebrated as “Juneteenth” around the country as a symbol of true emancipation and freedom.

I am also reminded of a boldly prophetic passage that Ellen G. White released around 1855 in “Testimonies for the Church,” Volume One. At the time, slavery was still alive and well in this country and many had questions about how we as Christians should respond in the face of immoral laws and policies. In the face of such questions, particularly as it pertained to the “Fugitive Slave Act of 1850,” Sister White penned the following passage:

“We have men placed over us for rulers, and laws to govern the people. Were it not for these laws, the condition of the world would be worse than it is now. Some of these laws are good, others are bad. The bad have been increasing, and we are yet to be brought into strait places. But God will sustain His people in being firm and living up to the principles of His word. When the laws of men conflict with the word and law of God, we are to obey the latter, whatever the consequences may be. The law of our land requiring us to deliver a slave to his master, we are not to obey; and we must abide the consequences of violating this law. The slave is not the property of any man. God is his rightful master, and man has no right to take God's workmanship into his hands, and claim him as his own.” Testimonies for the Church, Chapter 37 (201.2).

Andrews University fully denounces the practice of separating families and detaining immigrants and their children in chain-link enclosures. This practice goes against everything that we stand for as a diverse and welcoming community that seeks to help every member of our institution find their voice and value.

As Pacific Union Conference President Ricardo Graham said in their statement “our thoughts and prayers must turn into actions and deeds.” If you’d like to read more about those who are working to support and aid these immigrant families, you can find out more here.

A Commitment to Our International Andrews Family

Posted on January 17, 2018


As we finished our Martin Luther King Jr. Day celebrations in Newbold Auditorium, I was reminded of one of Dr. King’s powerful statements about his dream for a more just society: “I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.”

Those words, more than five decades old, are urgently and painfully relevant to the society we now live in. As recently as last week, an immediate national and international uproar unfolded after news reports indicated that our nation's president, Donald Trump, had disparaged the quality, character and potential of immigrants from El Salvador, Haiti and Africa.

Those reported remarks are racist, painful and destructive. More importantly, those crude sentiments and perspectives do not reflect the values of our Andrews University community. We would like to make it clear that racist remarks of any kind, from our students, staff, faculty or administration, will not be tolerated, encouraged, accepted or overlooked.

I and we believe that Andrews University is consistently enriched and improved by our students who come from literally everywhere in the world—an international family of students, faculty, staff and administration that helps us daily understand the pain, reality and potential of God’s kingdom.

As a result, we deplore any beliefs and attitudes that run counter to our God-centered call to create and nurture a beloved community whose neighbors are not defined by geography. These neighbors of ours are instead defined simply by their status as children of God—children who make their home everywhere in the world, including here in Berrien Springs and in all the other institutions and homes around the world where our students study.

For those who can attend Andrews on our Berrien Springs campus, we are humbled and honored to welcome every student, including those from Haiti, El Salvador or the countries of Africa which were the targets of last week’s racist remarks. In fact, we seek to welcome students from every corner of this earth to be educated and inspired to help ultimately Change the World for God.

To do anything less at Andrews University would be to deny the call and purpose God has given our beloved community.

I welcome your reflection, prayer and productive action in helping to assure that this Kingdom Value—a God-centered and unwavering commitment to the equity and strength of each human—ultimately infuses and transforms our world, our societies and those who are leaders, both political and spiritual.

Holiday Statement on Slavery and Displacement

Posted on December 5, 2017

At this time of the year, we are reminded of the Bible stories of families, even entire people groups, who were forced from their homes and pursued new lives for God’s promise and promised lands. Current news echoes the Biblical stories, as hundreds of thousands are forced to leave their homes because of race, ethnicity or religion.

CNN reports on Ethiopian refugees being sold into slavery in Libya, tens of thousands of Haitians displaced by the 2010 earthquake returning to an uncertain home 18 months from now, hundreds of thousands of Rohingyans driven from their home country because of their beliefs, and years of ongoing challenges experienced by Syrian refugees.

As a global university committed to viewing the world through God’s eyes, we are heartbroken by these realities. We call on the countries of the world, as well as the members of our campus community, to fulfill our essential responsibilities as God’s children, to meaningfully respond to our neighbors, wherever they live, and to continue to condemn the actions of those who restrict the freedoms and destroy the homes and lives of our neighbors.

The issue of slavery and human trafficking continues to be a staggering injustice. A conservative estimate from recent studies, as reported by the International Labour Organization, shows that 40 million people are currently enslaved worldwide through either forced labor or forced marriages. Additionally, the United Nations High Commissioner for Refugees reports that more than 65 million are currently considered refugees worldwide.

As we finish the semester and look forward to our celebrations with family and friends this holiday season, let’s remember those who will not be afforded the same opportunity. May we work and pray together as we strive to help the displaced and marginalized find a home—with us. Let those prayers be geared towards asking God to lead us as we consider how we can lift our voices as well as commit our efforts to finding tangible solutions to these sobering and difficult injustices.

“Do not take advantage of foreigners who live among you in your land. Treat them like native-born Israelites, and love them as you love yourself. Remember that you were once foreigners living in the land of Egypt. I am the Lord your God.” Leviticus 19:33–34

(image source: https://www.diyatvusa.com/wp-content/uploads/2016/12/human-trafficking-fact.jpg) 


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Andrews' Statement on the Rescinding of DACA

Posted on September 6, 2017

We are profoundly saddened by the Trump Administration’s decision to phase out the Deferred Action for Childhood Arrivals (DACA) program. Our institution remains committed to providing a safe and inclusive learning environment for every student who is enrolled at Andrews. Andrews University does not discriminate against our enrolled students on the basis of national origin or citizenship status.

The Association of Governing Boards (AGB) of Universities & Colleges (of which we are a member) released a poignant statement which said in part, “the roughly 800,000 individuals who have registered under [DACA] have passed rigorous tests and are already working and serving the communities in which they live...these are hard working, bright, young people—embodying traditional American values.”

The Association of American Colleges & Universities (“AAC&U”) reaffirmed the “deep and abiding commitment” of its 1,400 members (of which we are one), “to the values of diversity, inclusion and equity as critical to the wellbeing of our democratic society and as the cornerstones of excellence in liberal education.”

If you or someone you know would like to discuss the implications of this decision, please feel free to reach out to me via email: michaeln@andrews.edu. The days ahead for the DACA program and the students who have studied within the guidelines of this program are uncertain, but at Andrews University we will face them together as a unified community of people that are committed to treating one another with respect, dignity and honor.

(You can read the full AGB statement here).

(You can read the full AAC&U statement, which includes more links and resources, here).

A Response to Events in Charlottesville, Virginia

Posted on August 17, 2017

I am deeply saddened and outraged by the events that transpired over this past weekend in Virginia where demonstrators at a white nationalist rally descended upon Charlottesville with the express intent to spread hate, bigotry, and violence. These senseless acts were inspired and informed by the hateful messages of the white supremacy movement and its roots in the KKK, neo-nazism, the alt-right, and other like-minded domestic terrorist groups.

As you’ve doubtless heard or read, demonstrations by those groups this last weekend, sadly culminated in the death of Heather Heyer, and injuries for nearly 20 others when a car was intentionally driven into a crowd of counter protesters.

A thirty-two-year-old life has been snuffed out by intentional, hate-infused violence by a domestic terrorist who believes that his life is more valuable than others due to the color of his skin. Two others died in the line of duty protecting those in attendance at the event. Our country has been forced, once again, to face the fact that this kind of bigotry, hatred and violence has been, and continues to be, a part of who we are as a country. The question we must now ask ourselves as a community is are we willing to face and confront that reality? What steps are we willing to take to change our collective trajectory going forward?

Though it is comforting that so many have denounced the senseless acts of violence promulgated by the alt-right, KKK, neo-Nazis, and other like-minded domestic terrorist groups, we should be careful not to simply reject and discount these acts as from a few people on the fringe.

And, for Andrews University, as a Seventh-day Adventist Christian institution, we cannot be silent in the wake of these events. I would like to speak in a clear and direct way about where we stand on these issues and what we intend to do moving forward.

In particular, as we prepare to welcome students from all around our country and the world to our campus for this new school year, I want to make it clear that Andrews denounces hate, bigotry, and racism in all of its forms and reject the false ideas of white supremacy & white nationalism. Discriminatory hate speech on the basis of race, national origin, religion, gender (identity or expression) or sexual orientation will not be tolerated on our campus.

We reject hateful groups such as the KKK, the alt-right, neo-Nazis, and other domestic terrorist groups as well as the beliefs they subscribe to. We also reject the notion that one can subscribe to the belief that their race alone should be allowed to have life, liberty, and the right to pursue happiness in this country while also claiming to be a Christian.

The book of First John makes this clear, “If anyone says ‘I love God,’ and hates his brother he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen" (1 John 4:20).

Here at Andrews, we are committed to modeling the commandment that finishes up the book of First John:

“And this commandment we have from Him, that one who loves God should also unselfishly love his brother and seek the best for him" (1 John 4:21).

Ultimately, the true value of our response will be found in our actions as we go forward as a campus community.

We will double down on our commitment to create a more equitable and inclusive environment for the faculty, staff, students and administrators on our globally and ethnically diverse campus. We are encouraged by the public statements made by the leadership of the North American Division of Seventh-Day Adventists, Oakwood University, as well local church leaders in our denomination who have come together to speak directly and firmly against the hate and bigotry they have witnessed and experienced in their own lives.

I call on all of those in leadership in our church: Pastors, Local Conferences, Unions, Divisions, the General Conference, our sister higher education institutions, and medical facilities, to take—and continue to take—affirmative steps to denounce the violent hatred and bigotry that was embodied over the weekend in Charlottesville by the alt-right, KKK, neo-Nazis, and other like-minded domestic terrorist groups.

These views are a danger to the future not just of our country, but also for our Church. We must proactively address any ways that these racist and bigoted views may have influenced or even infected the way that we operate here in our own Andrews community. If found, we must root those views out immediately.

“God created mankind in His own image, in the image of God He created them; male and female He created them" (Genesis 1:27).

At Andrews University, we fully believe that we have all been created in the image of God, equally. We are against any notion of racial, cultural, religious, or national superiority.
We all have eternal value and should keep in mind that when we interact with one another, we are interacting with the image of God that can be discovered and seen in one another.

As a Seventh-day Adventist Christian institution, we are committed to modeling the life and teachings of Christ in every aspect of what we say and do. We invite you to join us on this crucial and world changing journey.